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Prof. Kirkham's
Sample Courses Undergraduate: |
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Italian 80. Introduction to Italian Cinema. From Silents to the New Anti-Mafia Films. This course introduces
cinema as a medium, teaching vocabulary of film analysis, criticism, and
theory; introduces Italian cinema through the work of twelve major directors
from 1912 to the present, focussing on major movements and genres, while
exploring the close connections between film and national culture in Italy;
provides a cultural background on Italian history and society since the
Risorgimento (unification movement) in the nineteenth century, considering
such issues as the struggle for independence, Fascism and the Holocaust,
nationalism vs. regionalism, gender roles, and contemporary problems of
government corruption and the Mafia. Cross-listed with Comparative Literature
and Film Studies. Syllabus | Clips |
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| Italian 260. Worldviews in Collision. The Counter Reformation and Scientific Revolution An exploration of the radical conflicts that developed in Europe when the authority of the Roman Catholic church was challenged by the Protestant reformers and new scientific discoveries in the sixteenth and seventeenth centuries. Machiavelli, Luther, Copernicus, and Galileo, seen through their own writings, those of their contemporaries, and as they have been recreated by two twentieth-century playwrights (Osborn, Brecht): Counter Reformation Art (the "Mannerist" Style, the Baroque, Marino, the Marinisti), and an Italian Utopia (Campanella). |
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| Italian
310. The Medieval Reader.
Through a range of authors including Augustine, Dante, Petrarch, Galileo, and Umberto Eco, this course will explore the world of the book in the manuscript era. We shall consider 1) readers in fiction-male and female, good and bad; 2) books as material objects produced in monasteries and their subsequent role in the rise of the universities; 3) medieval women readers and writers; 4) medieval ideas of the book as a symbol (e.g., the notion of the world as God's book; 5) changes in book culture brought about by printing and electronic media. Lectures with discussion in English, to be supplemented by slide presentations and a field trip to the Rare Book Room in Van Pelt Library. No prerequisites. Satisfies General Requirement in Arts and Letters. |
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| Graduate:
Italian 531-532. The Divine Comedy. A close reading of the Commedia in its medieval cultural contexts. Among topics to be explored are literary antecedents from antiquity (especially Virgil's Aeneid, the vernacular heritage, including the Provencal, Sicilian, and stilnovistic writers and earlier works by Dante himself; the commentary tradition (e.g., Benvenuto da Imola, Boccaccio), medieval esthetic theory and Dante's poetics, numerology, and the Commedia in the visual tradition (portraits of Dante, charts and maps of Dante's Otherworld, illuminated manuscripts and paintings inspired by the poem. Cross-listed with Comparative Literature. Taught in alternating years on a rotating basis with K. Brownlee. |
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Italian 534. Women
in Poetry. From the Trobairitz to the Petrarchans. Spring, 2009 This course presents
both poetry by women and about women, following in its first half the
Romance lyric tradition from the 12th-c. Provencal Troubadours and their
female counterparts, the Trobairitz, into the Sicilian School of the Duecento,
the Tuscan Dolce Stil Novo, Dante's early "Stony Rhymes," and
Petrarch's 14th-c. love poetry. The second half of the course will be
devoted to Renaissance lyric, when Petrarchism becomes a European fashion,
producing numerous polyvocal anthologies. We shall consider how Petrarch's
"Scattered Rhymes" undergo a transformation into Petrarchismo,
why this literary mode makes possible a flowering of poetry by women,
how the women adapt a first-person male lyric voice to their own purposes
(as maiden, wife, widow, courtisane), and how they gain acceptance by
the male establishment (e.g., Bembo, della Casa, Michelangelo, Varchi,
Bronzino, Cellini) in the art of poetry as "epistolary" exchange,
or dialogue, linking members of a cultural community. Our female authors
will include Vittoria Colonna, Chiara Matraini, Tullia d'Aragona, Isabella
di Morra, Gaspara Stampa, Veronica Franco, and Laura Battiferra degli
Ammannati Their varying critical reception will raise larger questions:
how do women enter a national literary history? Is their presence less
stable than that of male authors? Do all-female canons reflect lines of
literary influence or are they a kind of virtual matroneum that segregates
and diminishes the female voice? Cross-listed with Comparative Literature
and Women's Studies. |
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Italian 537. Boccaccio's
Women. Female Identities in the Middle Ages.
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| Italian
537. Boccaccio Visualized. (Taught every three years) This course presents Giovanni Boccaccio and his literary corpus from three visual perspectives that capitalize on the 8,000 medieval and Renaissance images inspired by Boccaccio's writing. Focus will be on the Decameron, with selections from his literary criticism, biographies, and mythography (Defense of Poetry, Life of Dante, Life of Petrarch, Famous Women, Teseida). As we read, we shall 1) look at portraits of Boccaccio, 2) look at Renaissance illustrations of his writings, 3) search for visual intertexts-i.e., explore how images and material artifacts in Boccaccio's culture could have influenced his writing, and how our recovery of those icons serves us as literary interpreters. Cross-listed with Comparative Literature. |
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539. Cracking the Code: Numerology and Literature. (Taught every three years) This course reconstructs traditions of Western number symbolism from antiquity (Plato, the Pythagoreans) and the Bible to the early modern period with readings both in encyclopedic treatises on Arithmetic (Macrobius, Martianus Capella, Rabanus Maurus) and in literary texts that are numerical compositions (Augustine's Confessions, Petrarch's epistle on the ascent of Mt. Ventoux, Dante's Vita nuova and Commedia, Boccaccio's Diana's Hunt, the Old French Vie de St. Alexis, and Umberto Eco's The Name of the Rose). Discussion will focus on numerology as it relates to the medieval esthetic of order, the literary text as microcosmic counterpart to God's macrocosm, veiled meaning, and "difficult" poetics. We shall also consider the end of the tradition and what changes in science and culture brought about the disappearance of number symbolism in literature, except for a few moderns (e.g., Thomas Mann, Samuel Beckett). Students will do a final project (oral presentation and paper) on a text of their choosing from any period, national literature, or another medium--e.g., architecture, music. Cross-listed with Comparative Literature. |
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